“If a kingdom is divided against itself, that kingdom cannot stand … No one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered … Whoever does the will of God is [my family]” – Mark 3:24,27,35
I wonder, in an action-oriented culture, whether we have considered the curious notion of where the kingdom of God – the reign of God – resides. In the the Gospel of Luke (17:21), Jesus says that “The kingdom of God is within you.” The great reformer, Martin Luther, preferred this rendering to the sometimes translated, “among” you. In his famous German translation he writes: “Das Reich Gottes ist inwendig in euch.”
Our house-dividedness and our divisions are not only externally out there in the big, bad world; they embody an internal reality, among and within us, that we often fail to acknowledge.
I think it was Canadian mystery writer, Louise Penny, in one of her recent novels described the internal conflict between two wolves: On the one hand, there is the wolf that lives on fear, anxiety and negativity; the other wolf warring for supremacy inside of us lives on joy, optimism and hope. The main characters in the newly-released home video entitled “Tomorrowland” starring George Clooney use this image of two parts of ourselves in conflict: the wolf of fear versus the wolf of hope. Which one wins? Which one will be victorious?
The answer: The one you feed.
We don’t often recognize the darkness within each one of us. We are all divided – in our nation, in our city, our communities, our churches and in our own lives. Whether we are ‘saved’ or not. Whether we are believers or not. Whether we belong to the right church, or not. Whether we have the right interpretation and doctrine, or not. Whether we speak the right language, or not.
It is curious how Jesus rebuffs the religious leaders’ serious accusation that Jesus had the devil inside him. In denouncing their claim by a logical argument – how can the devil purge the devil? – he acknowledges Satan’s existence and influence. Jesus doesn’t deny the power of evil.
We are all divided. The power of sin extends into the ways we have organized our lives, our prejudices, our racism, our bigotry, our ‘common sense’ ways of looking at the world and people, our economy. We are divided. Our identity is fractured. We will say one thing about God’s love, and behave the opposite way when it comes down to it.
It can be very easy to detect which wolf we end up feeding, most of the time.
Thankfully, there is this levelling affect that Jesus has in his words from the Gospel today. This is not an exclusive venture we are on, as followers of Jesus. In verse 28 a more accurate translation of the word “people” evokes a universal meaning, such as “all children of humanity” – everyone will be forgiven their sins! This is good news! This is the hope. Because, even though we live in imperfect, flawed and divided communities – there is still the good, therein.
But how can the two wolves get along inside of us? How can the warring internal battles, in the end, be resolved?
“Das Reich Gottes ist inwendig in EUCH”. That last word, “you”, is not singular. In German, it is the plural form. Of course, in the original Greek, Jesus addressed his disciples. But in English we don’t have this distinction in the second-person between individual or plural; so we easily and naturally assume, I think, the individual. But this is a mistake.
In this Gospel text, the one verse that I think get’s us distracted more than any other is the ‘one sin against the Holy Spirit that is unforgivable’ (v.29). And immediately we, individually, start getting upset and fearful and very nervous: What if I have sinned against the Holy Spirit? Will I go to hell? People on their death beds will often become anxious about their faith, whether they, individually, have done enough to ‘earn’ salvation on their own, by themselves. This fear goes deep.
But the weight of glory and the burden of sin is carried by the whole, mystical body of Christ. I don’t have to be privately perfect in order to go to heaven, because the perfection is in the whole body of Christ. We are merely members of it: some of you are a foot, some of you are an eye, some of you are an ear – today, I am the mouth! “I” am not the whole body; you (singular) are not the whole body.
You, individually, don’t have to take the burden of universal sin upon yourself, in which you are complicit, I agree. And so am I. But neither can you, individually, take on the weight of glory upon yourself. If you are good – and obviously you are by coming to church today and sticking with us the whole hour long – your goodness is not your own: It’s your Mom in you; it’s your Dad in you; it’s your grandfather and your grandmother in you; it’s your neighbour in you; it’s your pastor that pastored you years ago in you; it’s your friends in you. They are your goodness.
This rampant individualism that is the unfortunate consequence of the Reformation has probably undone Christianity more than anything else, to keep us – ‘tie us up’ – from understanding the communal aspect of God’s kingdom and the church. This is the level from which Jesus, Paul and Martin Luther for that matter proclaimed it. (Richard Rohr, Center for Action and Contemplation, The Rohr Institute, Disc 4, New Mexico, 2012).
So, despite the tug of war inside of inside of us, obey the good. Whatever is strong and good in us together, let that lead. Whatever good nudges us at the core of our being – forgiveness, compassion, grace, good intention – let’s not ‘tie that strength up within us.’ Let’s not hesitate. Let’s not rationalize it to death. Let’s not succumb to the temptation of paralysis-by-analysis. Let it out. Let that goodness lead us. Because each of us has this shared, good strength within – even people against whom we hold prejudice and discriminate.
Decorated Canadian Olympian and mental health advocate, Clara Hughes, said at the Closing Ceremonies of the Truth and Reconciliation Commission in Ottawa this past week that “The only way you can be good and strong and fast is if you want it for everyone.”
Jesus said, “Only those who do the will of God is my brother and sister and mother” (v.35). We say the words every week in our prayers – praying for peace among waring religious groups in far away places. We pray for peace in Syria and Iraq where ISIL continues its reign of terror against religious minorities. We pray for reconciliation between Aboriginal and Settler peoples – that is, immigrants like us.
Why don’t we also consider living that prayer out, in our own backyard? Why don’t we also consider actually doing something in the name of Jesus to the purpose of peace and reconciliation between different religious and ethnic groups in our own city? To be a faithful witness of what peace can look like, to the world?
To feed the wolf of hope.