Life and love? Not just here

Why do you look for the living among the dead?

He is not here, but has arisen!

Where is Jesus now?

Around 13 million visitors a year flock to Notre Dame Cathedral in Paris. And that number has been growing in recent years, and will likely continue to grow now. After the fire there this past week, so many worldwide grieved at the seeming passing of this iconic and historical site.

Over a billion people in the last century alone have made a physical contact with that one particular site on the banks of the Seine River in France. Think of it. A significant portion of the world’s human population in modern history.

We are a people attached to certain places. And, then, we associate our identity, our families, our faith, our memories with those places—becoming attached to them. Losing them is akin to losing the meaning associated with that place. Losing them is losing ourselves.

Where is Jesus now? Where do we look for Christ today? In one place, only?

In the ashes of a burned-out sanctuary? At the homestead farm long ago abandoned? At the graveside tomb of a loved one? Only at the seaside, or only in gardens of splendour and glory? In the pages of the bible alone?

Can we even pin it down to one place, now? Can we experience Jesus only under certain conditions, when and where the stars are aligned in perfect order, where we feel God? And only there and then?

It was hard to believe that I would ever get the manger scene—our front-yard Christmas tableau—freed from the frozen ice last January. I joked that Jesus was snowed in with us. It felt like forever. And that it would probably be Easter by the time I would be able to free baby Jesus from the bonds of his snowy tomb.

Well, finally this past week, it was done! Baby Jesus’ resting place for the past half year now shows signs of new life in the ground even as the snow recedes.

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Jesus is no longer bound to a certain place and time in history. Easter has unfurled Christ to the whole world. The power of God’s love has unbound Jesus from a particular point in history and place; and, released the power of that love for all people, in every time and every place.

And, for all of creation.

Christmas and Easter are thus connected through the incarnation, the indwelling, the integration of the divine and material. While Christmas injected the divine into the DNA of humanity, announcing: “God is with us!”; Easter proclaims the universal imprint of God’s purpose through the Spirit of the living Jesus everywhere and in all things! Now, “God is for us!” Easter drives home and expands Christmas’ initial point.

Jesus isn’t in one place: 1stcentury Bethlehem, Nazareth, Galilee, Jerusalem, Golgotha.  Jesus is in every place, in all times:  2019 Canada. 1789 France. 1519 Wittenberg. 1348 Spain. 1215 England. 476 Rome. And that’s just looking backward … The future, too!

When French president Macron addressed the nation following the burning of Notre Dame, he talked about how the cathedral survived two world wars, about how the cathedral was looted and badly damaged in the French Revolution. And how it always survives. And how it will survive again, and be reconstructed.

Even through suffering, loss and death, the Spirit of hope, love and generosity prevails—throughout history! And sometimes unexpectedly. The love and life will come as a surprise. That is the nature of life.

In the winters of our lives, life will lie hidden and buried under banks of snow and ice. But under and in and within, life is literally waiting to erupt at just the right time, at just the right moment. Now it does. Because that is God’s desire for creation. Life and love.

That is God’s desire for Jacqueline who is this day baptized. That is God’s desire for each one of us. That is God’s desire, now, for everyone. The Easter message encourages each of us to release the loving Christ living in our hearts. The Easter message challenges us to act in ways that show that we aren’t saved until the whole world is saved. Because the wind of Christ’s presence now blows across the whole earth and over every creature, rock, tree and wave without inhibition, without boundary, without limitation. For all.

Today, Jesus is freed from the chains of death. Jesus is alive! Alleluia!

Amen!

Hope in the scars

For people who are approaching retirement, or anyone else who benefits from higher interest rates, these last seven years or so has been brutal. Even in the slow recovery since 2008, the Governor of the Bank of Canada has maintained the prime lending rate at historically low levels. In a recent interview with a small business owner who has been trying to retire for several years now, cynicism was beginning to creep into his voice.

Because he told a CBC reporter that while for the last couple of years those in power have been hinting at interest rates going up, they have remained level — and could even still go down further. When asked if he believed the promise of an interest rate hike, which would better his investments for retirement, he said: “I’ll believe it when I see it.”

Indeed, we use this popular cliche often, especially about someone who does not have a good track record: A neighbour who constantly behaves in ways contrary to his stated good intentions — “I’ll believe it when I see it”; a teenage son or daughter who says they will complete their chores at home before going out — “I’ll believe it when I see it”; a politician who promises local infrastructure investment — “I’ll believe it when I see it”.

It seems apparent that cynicism fits like a comfortable old slipper or jacket. We go there naturally. Even though expressing it really doesn’t help the situation, and keeps us stuck in negativity and despair. Hope appears a distant relative when cynicism lives next door.

The cynic depends entirely on proof. If anyone or anything does not prove the point in question, I will not believe it to be so — especially if the proposition is positive.

So, I think we can very easily relate to the disciples of Jesus. Thomas the twin, the ‘doubting’ Thomas (John 20:19-31), is likely for us folk living in the first decades of the 21st century the most relatable character in the New Testament.

Perhaps we can relate to the men who came to the tomb after Mary’s announcement that the tomb was empty (John 20:1-18). It seems they didn’t hear the message of the angel that the risen Christ was to meet them in Galilee, and NOT at the tomb (Matthew 28:1-10). Maybe they didn’t listen because they were fixated on finding ‘proof’ of Mary’s claim: Her words “seemed to them an idle tale, and they did not believe them” (Luke 24:11).

Of course, they were disappointed. The ones who come to the tomb for answers don’t see Jesus there; they don’t get any proof in the empty tomb. They just find more fuel for the flames of cynicism and despair.

It is into the darkness of this mood that Jesus appears to his disciples. And when Jesus comes to them, what he does first is show them his scars. Thomas doesn’t need need to believe in propositions of glory based on proof; he needs to hear Jesus say, “Touch my wounds — see here the evidence of the lowest point of my human life, the time in my life when I was defeated and overcome and when I had been beaten down and I was myself questioning, ‘why would God forsake me’.” (Rev. Pam Driesell, http://www.day1.org “Beyond Bunnies and Jelly Beans)

This is what his wounds point to — not his triumph but his tragedy, not his victory but a time when he was vilified, a time of pain and struggle.

And this perspective turns the tables on ‘proof’. Seeking proof in the religious life is a hand-tool of ‘religion’, not of faith in a God who decided to die on a cross in order to release God’s greatest power of love for all people.

Imagine for a moment how else this story could have gone. Jesus could have said, “Look, friends, it is I — completely healed. Nothing the Romans and religious leaders did to me has any lasting effect. I am perfect again.”

Instead, Jesus said, “Hey, I am scarred and wounded. But these wounds will not keep the power and life of God from flowing through me to you! And guess what! Just as God has sent me into the world, so I send you, not to cover up your scars, not to deny your wounds, but to show people that the same power that raised me from the dead is alive in you.”

Easter is not a promise that your retirement fund and your investments will be like “it used to be” in the ’80s and ’90s when 20% was expected. Easter is not a promise that the church will be like “it used to be” in the ’60s and ’70s when everyone went to church. Easter is not a promise that your family will be like “it used to be” when the children were young and the world was so sweet and innocent. Easter is not a promise that you will be cured from all your disease and that your pulse will continue beating on this earth forever.

Easter IS a promise that the power that gave you that pulse will never abandon you. Easter IS a promise that the power that raised Jesus from the dead can raise you from despair and cynicism. Easter IS a promise that the power that raised Jesus from the dead is still at work in the world doing a new thing in you, and in the church, and in the world. Easter IS the promise that nothing in your past, present or future has the ultimate power to define you.

Because you are defined by the light, the life and the love of God that flows through you and that flows through all creation, making all things new!

We don’t find Jesus in the ‘tomb’ of proof, because proof won’t satisfy our longing for life anyway. You don’t prove love, you embrace it. You don’t prove power, you experience it. You don’t prove life, you live it. You don’t prove new life, you receive it — and share it with the world.

The divinity of our risen Lord is linked, as it was during his life and ministry on earth, with his willingness to empty himself with his radical humility (Philippians 2:5-11), and with his ready willingness to identify with “the least of these” (Matt 25:40,45). When he reveals – not hides – his scars as the risen Lord, God continues to confound the wisdom of the world by the ‘foolishness’ of the Cross (1 Cor 1:25-28). To this day.

In her short story entitled, “Revelation”, Flannery O’Conner describes a vision of souls climbing upward into the starry field, and shouting “hallelujah!” Wonder turns to shock as she discovers that all the people she had considered inferior to herself — those wounded, scarred and beaten up by life — are leading the procession. And that reputable people like her are pulling up the rear.

Perhaps Thomas’ confession of tears is a coming-to-terms with that Christ-like identity and mission. Perhaps when Thomas finally believes and on his knees worships the risen Lord, he understands that he is now called by name to join the triumphant procession to honour the crucified and risen Christ. Thomas is, as we are all, invited to join Jesus on a heaven-bound journey that requires the humility to join the back of the line, to be vulnerable with our wounds, and to give up our conceited, self-centred, and cynical ways.

Let us pray: Life-giving God, may the power that raised Jesus from the dead fill us anew this Easter season, that we might boldly embody your love in all the world that you so love. Amen.