A mother was putting her young, eight-year-old girl to bed one night. The girl, accustomed to saying her prayers as part of her bedtime ritual, said to her Mom:
“I want to die so I can see Jesus.”
Taken aback, the mother realized in that moment that everything her daughter had heard to that point about Jesus was about eternal life — how Jesus came to earth to save us from our sins so that after we die we will go to heaven.
No wonder the girl, who had faith, thought that the only way to see Jesus was to die first.
Quick thinking, the mother put her hand in her child’s, looked her in the eye and said, “Jesus is alive. Jesus lives in you and in me. If you want to see Jesus, look for him in the people you meet in the church, in your school and wherever we go. If you want to see Jesus, sweet child, just open your eyes. And live your life!”
Jesus is alive, today. Right now. That is the message of Easter. And the foundation of our faith as Christians.
A few weeks ago the Jewish Rabbi who met with our confirmation class answered a question about who he thought Jesus was. His answer made me think. He said, “Jesus was and is a very important and significant person for Christians.”
I wondered if someone asked me, “Who is Jesus?”, what would I say? I think my first response would be: “Jesus is alive.” Not dead. Not just a great teacher who walked the earth over two thousand years ago and died a criminal on a cross outside Jerusalem. Not just a healer of the sick and prophet who spoke God’s good news to the people of his time. All those things, yes. But more. So much more.
You notice the traditional Easter acclamation is NOT: “Alleluia! Christ was risen! He was risen indeed! Allelulia!” He IS risen!
When we come to worship God, we are not just praising a man from the past, studying an important historical figure, or reading a great story from history. We are not just about being a bunch of ‘talking heads’ who like to debate religion, theology and doctrine, but go on living as if nothing really needs to change in our lives in this world, today.
We cannot turn this great story of Jesus’ death and resurrection into a platitude that just makes us feel good on a holiday long weekend in Spring. There’s too much at stake. The Easter proclamation means something for our lives today. Our job is no different from the first disciples who met the risen Jesus.
Jesus, outside the garden tomb, had to shift Mary’s focus away from the past to the future. After calling Mary’s name, Jesus rebuffs Mary’s attempt to ‘hold on’ to Jesus as if he were the same as before he died (John 20:17). In that encounter with Jesus, Mary learns from her Teacher that she is being caught up into a larger drama that includes not only Jesus’ death and resurrection, but also his ascension — and beyond!
In other words, Mary learns that this is not merely a story about the re-union of friends with tears and hugs all around, case solved. It is about ultimate destinies: (1) Jesus’ and Mary’s — and the disciples’ destinies too. The story has not concluded; it is still unfolding. She must relate that to the rest of the disciples. Her story, and Jesus’ story, his experience and hers, cannot be anchored in the past. The story of Jesus, then and now, must move on.
That’s where our sights are focused on Easter morning. Where are we going? Where are you going, in your faith? The promise of new life in Christ Jesus means something special for you, now. It means something very special for the church, today. To live out of the Easter message, we must look forward, to where the risen Jesus awaits our following.
It seems so many people these days are reading Rumi, the great 13th century Sufi poet. Sufi described an image of a mirror in the hands of God. It fell, and broke into billions of pieces of glass strewn all across the face of the earth. Everybody took a piece of it, and thought at first they had the Truth — the whole Truth, and nothing but the Truth.
Let’s imagine that each shard represents a unique reflection of God’s being, God’s will, God’s presence. Let’s imagine that each piece of glass represents one who has faith. Each piece of glass reflects the beauty and light of God’s creation, manifest in the individual person or congregation — however you want to look at it.
God is, over time, restoring all the pieces back into wholeness, into the original mirror. God also seeks our cooperation in mending what has been divided.
We are like that little girl who wants to see the face of Jesus. And is learning that we don’t have to wait until we die, to experience a fullness of the Lord’s presence. Using the words of the Apostle Paul, We may see as in a mirror dimly while we live on earth (1 Cor 13:12), for sure. But slowly, surely, God is also already at work reflecting the love, the light and presence of the living Christ in each and everyone one of us. Who in gospels was not changed after encountering the Lord?
We are, as Paul also describes, the “Body of Christ” (1 Cor 12:27), on earth. The tradition of Christianity since the Resurrection of the Lord has claimed that the church together is the Body of the Living Jesus. We are the living representation of Jesus on earth. As Martin Luther stated, in our baptism we are “little Christs”.
Jesus is on the loose! Jesus can show up as a cashier in the grocery store, the young man who changes the oil in our car, a coworker in the office, our doctor, a good friend or even our spouse, child or grandchild. You may even find him looking back at you in your bathroom mirror! (2)
Paul concludes, “All of us … are being transformed” (2 Cor 3:18). God is already at work, in the power of the resurrection, healing what has been broken, bringing together what has been divided, restoring to completion a glorious transformation of our very lives. This is our hope. This is our Easter joy.
Alleluia! Christ is risen! He is risen indeed! Alleluia!
(1) Gregory A. Robbins & Nancy Claire Pittman in David L. Bartlett & Barbara Brown Taylor, eds., “Preaching the Revised Common Lectionary: Feasting on the Word” WJK Press, Kentucky, 2009, p.377
(2) Sr Bernadette Gautreau, “Jesus is Loose!” in Holy Week Reflections 2016 published by On Eagle’s Wings, p.9