Children’s skit: A true Christmas cheer

This skit was presented by three puppets during the Christmas Eve service at Faith Lutheran Church on December 24, 2018, as the children gathered around the manger scene:

[the sound of Jingle Bells, Jingle Bells is heard …. ]

MACY: [singing] “Jingle all the way, oh what fun it is to ride on a one-horse open sleigh …” I love this time of year! Meeeeerrrrrrrrryyyy Christmas everyone!

JILL: [looking sad]

MACY: Hi Jill, how are you? You look sad. Is everything ok?

JILL: Oh well, you know …

MACY: Come on, Jill, put a smile on your face! Christmas is great! The lights, the songs, the snow, the presents, the ginger bread dough …

JILL: [sigh] I just find this time of year kinda hard to take, is all.

MACY: The message of Christmas is joy! We went with friends to church, remember?

JILL: I know the message of Christmas: [speaks quickly, like rattling off a list] God so loved the world, and sent Jesus to us, born a baby in Bethlehem. Mary & Joseph and no room in the inn. The stable and manger. The shepherds in the fields. The angels chorus. The magi from the East …

MACY: And that doesn’t help? God is with us. God is with you! I can’t wait for Christmas dinner!

JILL: Yeah. But last Christmas my grandma died. She always made the turkey. And my family always fights when we get together at Christmas. And they complain about everything: the traffic, the busy malls, not having enough money, the hypocrites at church, the flu, Donald Trump, etc. etc.

MACY: Let’s not get political here!

JILL: Not only does Christmas make me feel I miss my grandma, everyone around me gets really grumpy at this time of year. Stress, or something. [shakes head] I don’t know how the Christmas message has anything to do with all of that.

MACY: [trying to cheer up Jill with some distraction] I went Christmas shopping yesterday, and look at this! [displays ugly Christmas sweater]

JILL: Very nice [sulking]

MACY: I even found another sweater I like that I’ll wear on Christmas day: On the front is a picture of Jesus’s face and the caption reads: “Let’s party like it’s my birthday.”

JILL: [shakes head as ISMAEL comes onto the scene]

MACY [with enthusiasm] & JILL [softly]: Hi Ismael.

ISMAEL: Hi Macy! Hi Jill! I heard your great singing! Getting ready for Christmas?

MACY: Yes [looks at Jill questioningly]. At least, I am!

JILL: What are you doing for the holidays, Ismael?

ISMAEL:  We don’t celebrate Christmas, but my family gets together and we make a whole bunch of baklava to take to take to my uncle’s restaurant in the Market.

JILL: I love sweets!

MACY: What’s ba-kla-va? [tries to pronounce]

ISMAEL: In my religion we eat it during the holy days. It’s a layered pastry soaked in honey and served with walnuts.

JILL: Yum! [rubbing her tummy]

ISMAEL: My uncle opens his restaurant on December 25thfor anyone who doesn’t have a home, to come and have a meal. Baklava is very popular!

JILL: My grandma always had a baking day before Christmas. I went over to her house every year to make cookies for the Christmas meal.

ISMAEL: Hey, we’re making the baklava tomorrow. You’re welcome to come over and help us.

JILL: I’d love to learn how to bake it! [her head is held high, obviously happy now]. I can bring some to my family dinner.

MACY: Can I come, too?

ISMAEL: Sure! The more, the merrier!

MACY: How do you like the snow, Ismael?

ISMAEL: Love it!

MACY: Can I teach you a song? It goes like this ….

MACY, JILL & ISMAEL interlock arms and skip off stage singing together the first lines of “Jingle bells, Jingle bells” fading to the rousing applause of the congregation!

 

Conversations – Children’s Ministry

In recent years and with increasing awareness, it’s evident that a fresh, creative approach to children’s ministry is needed. We stand, really, at a crossroads with how we do this work. An opportunity stands before us. And an important question is: Will we embrace it?

What is this opportunity, you ask?

As part of the process of growing our ministry at Faith, the leadership of the church — comprising of members of the council as well as members at large of the congregation — we felt one important step in discernment was to bring the questions to the whole assembly on a Sunday morning.

There isn’t likely a better way introducing this conversation to the congregation than by having a baptism.

First, scheduling this baptism had been a bit of journey itself. Originally we were aiming for a July date. But in the last ten days, the opportunity in the family’s lives to be together this weekend came up. And so, here we are, on the Sunday we had planned for the better part of a month to bring the children’s ministry issue up for conversation. It’s a wonderful convergence that happened beyond anyone’s planning.

Then, there is the meaning of the baptism itself. What does this occasion mean to you — as parents, sponsors, cousins and church community of Elise? It can mean belonging. It can mean togetherness in faith. It can mean life. New life. New beginnings. It can mean the start of a life-long journey of continual growth, learning and expanding the soul in God’s love.

I hope you can with me begin to see some connecting points with the question I asked at the top — about the opportunity we have at this moment in the history of Faith to embrace something new, something fresh in our growth as a community of faith. Let me further prime the pump!

In the relatively short Gospel of Mark, the phrase, “Kingdom of God’, is mentioned at least fourteen times. Clearly, Jesus’ message and ministry on earth is about communicating in word and deed what this reign of God means — to the original listeners in their world, and to us in our day and age.

We come up against some challenges in reading the Gospel for today (Mark 4:26-34). That is, challenges to our way of thinking. Jesus, quite clearly in the story of the growing seed, makes it a point to emphasize the farmer has very little to do with making the seed grow. He “would sleep … and the seed would sprout and grow … [and] he does not know how. The earth produces of itself …” (v.27-28). This is how the kingdom of God operates.

As products of the Enlightenment and Scientific Eras where we demand proof, evidence and rational methods prior to justifying any kind of belief and action — this imagery and story-telling which by the way is how Jesus communicated probably drives us nuts.

But a baby cannot speak for herself what she believes. A baby cannot stand up and confess by memory the Apostles’ Creed (I’m not sure most of us who have likely said a few times in the course of our lives can!). A baby cannot make rational choices nor communicate them effectively. We can’t prove that she can demonstrate in a any clear, indisputable way that she has faith. That she deserves the gift.

A baby is dependent, vulnerable, and relies on others to make this baptism happen. It is truly a community event, not an individualistic enterprise. It does ‘take a village’ in the kingdom of God.

Could that be a sign that the kingdom of God is here? When those values and qualities described in the above couple of paragraphs characterize a situation or a decision? (Yes!) (And Yes!)

A friend who lives in Cantley near the Gatineau Park north of Ottawa told me that his municipality recently replaced aged and diseased trees along the roadway in front of his house. After cutting down several trees, the municipality gave him a few oak tree seedlings to plant in their place.

What surprised him the most after receiving these tiny seedlings, was the actual size of the whole tree that he held in his hand. The part above the ground that would remain visible was only a mere few inches. But the part that would be buried under the ground, the part that wasn’t seen, was the root system. Especially the tap root — the main one — was at least double the length of what was seen above ground.

Now we are also getting at the nature and definition of faith, “for we walk by faith, not by sight” writes Saint Paul (2 Corinthians 5:7). Often, the truth of the matter lies beyond what is visible, what we can calculate, measure and determine rationally.

That doesn’t mean we don’t have a job to do. We will water and nurture growth. We will make the space available, and put whatever resources we have to helping the growth along.

The stories Jesus told ask us not to close our imagination and creative juices, ever. Because there is a dynamic, vital power at work beyond our comprehension and grasp, always. Indeed, our imagination must be stirred by these stories as we seek to connect our individual and historical stories within the larger story of God’s movement in our lives and in the life of the world. (See Nibs Stroupe in David L. Bartlett & Barbara Brown Taylor, eds. “Feasting on the Word: Preaching the Revised Common Lectionary” Year B Vol 3, Kentucky: WJK Press, 2009, p.143)

This moment in the life of Faith Lutheran Church is ours to embrace and be bold in the creative process. It’s our job to do this. It’s not outlined in a neat and tidy manual. The answers are not clear-cut. And that’s ok.

Remember, “Jesus and the Gospel writers were not lacking in verbal skills. Had they wished to define the Kingdom of God in specific terms, they were capable of doing so. They chose not to. What the Kingdom of God is to be, has been left to us. It has been left to us to envision, to dream, to imagine and to build.” (Br. Mark Brown, Society of Saint John the Evangelist, “Brother Give us a Word” 12 June 2018).

Children’s Ministry by, with and for the church — as with infant baptism — is about small things. At least, about the beginning of a journey that starts out small. Yet, these stories of Jesus describing the kingdom of God are about small things, like seeds, that eventually yield great outcomes.

Out of the most insignificant beginnings, “God creates a mighty wind that will blow throughout the entire world. In these stories, Jesus invites seekers in every age and every place to consider joining in this kind of life-long journey” whose ending is anything but small. (Nibs Stroupe, ibid. p.145). Let it be so! Amen.

Children’s Ministry Review – Faith Lutheran Church

The Church Council has considered the reality that dedicating resources to maintain the current Sunday School program is no longer feasible nor sustainable.

Over the last several years there has been a noticeable trend in decreasing Sunday morning attendance that does not justify nor attract volunteers to lead a ministry for children in that traditional model.

Here follow some observations about the learning process for younger generation Christians today, that learning is more:

1. Intergenerational – it happens when young and older Christians mix to share their faith and work together in service-projects and initiatives in the community

2. In-the-home – it happens effectively in the church only when there is, however small, some faith-based discipline, activity or conversation in the household/home of that child/youth

3. Spanning-a-whole-life – it happens effectively in the church when a whole-life approach is adopted for Christian learning. Milestones such as Confirmation are markers along journey of faith that continues into adulthood and beyond

4. Worship-integration – Each worship service, rich in ritual, liturgy, symbol, art and sacrament are valuable occasions and opportunities for ongoing Christian learning

5. Inter-denominational – Because of the growing reality of multi-faith marriages, families are more open to seeking children’s ministries from other churches and faith groups, not just their own parish where they hold membership

These observations reflect the changing realities, socially, and for the church as we respond in ministry. Our response needs to respect and adjust to these changing realities.

These challenges may be summarized by the following questions for the church to consider:

1. At this time, does Faith Lutheran consider itself a children’s Christian education center, as a reflection of our unique character and mission? If not, what about the couples and families who do come with their children to worship? To which congregations can we refer them /partner with for a viable children’s learning ministry?

2. If we do, what is the focus, scope and intent of the program?

3. Who is the intended ‘audience’? Only those who have been baptized here in the last few years (e.g., cradle roll)? Or, is there a more public ‘interface’, providing a service to the wider community?

4. What resources (skills, passionate volunteer leaders, property space, budget lines) do we have already, and are we willing to make available for this purpose?

5. In what specific way(s) can you support a children’s ministry led by Faith Lutheran Church at this time in your life? Please check all that apply:

_____ organize and lead a traditional cradle-roll for all that have recently been baptized at Faith;

_____ organize and lead children’s programming on a Sunday morning;

_____ organize and lead children’s programming on a weekday afternoon/evening;

_____ pray regularly for the children and youth who attend Faith;

_____ increase your financial donations to the church in order to support a viable program; ministry starting in the Fall.

Please make time this week to reflect on these questions. Submit any written notes you provide, into the offering plate on Sunday, June 17, 2018, email your comments about Children’s Ministry to pastormartin@faithottawa.ca, or submit to the church office by June 29.

We will make time in the service on the 17th to honour and celebrate the Sunday School ministry in our history at Faith, recall favourite memories together about Sunday School at Faith, and address some of the questions above. Thank you for your time and input.

Lutherlyn skit: Listen to God’s voice

Narrator (N)

Camp Counselor (CC) – Serena

Camper 1 (C1) – Jordan

Camper 2 (C2) – Mikayla

N – It is a stormy night at Camp Lutherlyn. The sleep-out is cancelled due to the storm. Hurricane-force winds pound the old-growth pine forest surrounding the cabins, rubbing the tree branches against the windows and outside walls. The wind howls through the grove. The rain pelts the windows and forms pools of water in the walkways joining the cabins. Inside cabin “Faith”, the girls huddle in the semi-darkness. The only light comes from the glow of Mikayla’s iPhone. The Bluetooth speakers vibrate to the beat of K-Pop.

C1 – Really???!!! (She rolls over in her bunk, facing the wall. She tucks a pillow around her head)

C2 – At least the music is drowning out the storm outside. (She stands in the middle of the cabin, dancing to the music)

CC – It’s ok to be afraid of the storm.

C2 – I’d rather listen to music than the wind howling outside.

N – At that moment, a lightning bolt flashes. Thunder cracks.

C1 – I’d rather listen to the storm.

C2 – We all love the music, don’t we, girlfriends!

CC – We are kinda like the people in the bible.

C2 – Huh?

C1 – Turn the music down!

CC – When the young prophet Samuel was sleeping in the temple. (read 1 Samuel 3:1-20)

C1 – Well, we’re not sleeping. And I’m pretty sure he wasn’t listening to K-Pop.

C2 – What did they listen to back then?

CC – I’m not sure. The bible does mention harps and lutes and stringed instruments.

C2 – Bo-ring! Probably like the music my parents like.

C1 – What were prophets?

CC – Prophets were people who listened to God’s voice. They told the people what God had to say to them.

C1 – I can’t hear myself think in all this racket! Can’t we listen to some Daya?

C2 – You’re kidding, right? (She rolls her eyes. Music is still blasting. She still dances)

 CC – While Samuel was trying to sleep, God was trying to get his attention. But Samuel thought the interruption was the old priest, Eli, sleeping in the room next door. And this went on for half the night.

C1 – Did Samuel finally get that God was trying to talk to him?

CC – Samuel didn’t know it was God at first. He needed help.

N – A large branch crashes against the building.

ALL – Aaahhhh! (screaming)

C2 – Do you think God is trying to tell us something? Ha-Ha! (laughing)

CC – The old priest, Eli, told Samuel the next time he heard the voice of God …

C1 – What did God sound like?

CC – I don’t know.

C1 – Can we change the music, PLEASE!

C2 – Next song.

C1 – Wait! Do you hear that?

ALL – What? (C2 turns off the music)

C1 – Ssshhhh! The rain stopped!

C2 – It’s not windy anymore!

C1 – I think the storm is over!

C2 – Why is it so bright outside? (looking out the window)

 C1 – Let’s go see! (jumps out of her bunk)

 CC – Put on your rubber boots and raincoats, girls. And don’t forget your flashlights! Remember the buddy system!

N – Mikayla opens the door and the girls walk outside into the open.

C2 – Look! The moon!

C1 – It’s a full moon, tonight.

C2 – The stars are so bright!

CC – It’s beautiful to be in God’s creation. God is good. God has protected us through the storm. And we are not alone. We have each other.

C1 – Do you hear that?

C2 – What?

C1 – Listen!

Rekindle what’s hidden


I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you. For this reason I remind you to rekindle the gift of God that is within you … (2 Timothy 1:5-6)

In his affectionate and encouraging letter to Timothy, Paul uses language that suggests Timothy’s faith is as yet undisclosed. Or, his faithfulness is in question. Paul uses a rhetorical, emphatic form of speech — “I am sure” — in the middle of his affirmation. In the letter Paul exhorts Timothy “not to be ashamed” of the gospel.

Paul then validates Timothy’s faith by appealing to his elders — his mother and grandmother. Surely theirs was a robust faith! Surely their faith was recognized by the community, evident by some religious standard:

Perhaps Eunice and Lois both worshipped every Sunday, in the community. Perhaps Eunice and Lois both were the generous type with their money, their time, and their treasures. Perhaps both women of the faith served as deacons, helped the poor, taught the young, reached out to the wayward. Surely, these were women of faith!

But, Timothy? He doesn’t seem to be doing the same things or in the same way his parents and grandparents did. What’s wrong? Is Timothy able to take on the mantle of leadership for which Paul is grooming him? Surely the apple couldn’t have fallen too far from the tree! Surely, this faith that so lived vibrantly in his family must also be somewhere in him. Paul even exhorts Timothy to take some responsibility in fanning the flame of faith in his own life — to ‘rekindle’ this gift of God hidden, up to this point in time. Bring it out to the open!

When we meet Timothy here, he has not yet expressed his faith in a way recognized by the community. Or in himself. And obviously he needs encouragement to get going. This first chapter in Paul’s second letter to Timothy is all about encouraging Timothy and building him up by reminding him of the seed hidden deep within his heart.

Retired pastor of our church and former chaplain general of the Canadian Armed Forces, the Rev Stanley Johnstone, wrote recently about something unexpected that was found during a restoration project of a Hawker Hurricane aircraft. A Hawker Hurricane was the main fighter aircraft of the Royal Air Force and other British Empire air forces early in World War Two.

During the restoration process of this aircraft, which had been recovered from the bottom of the English Channel, the workers found something in the engine compartment that was not supposed to be there. It certainly was not in the original technical specifications. On a small chain was a medallion of Saint Joseph — patron saint of travellers, workers and the universal church. This medallion had been very carefully installed such that it was not visible and would not interfere with the aircraft during its service life.

You can only imagine the day this aircraft was first assembled, when it received its engine: The worker had placed this medallion hidden deep in the engine compartment. She (the great majority of factory workers were women) did a very deliberate and purposeful thing. Had this addition been discovered by an inspector, no doubt she would have been seriously reprimanded about putting foreign objects into an airframe. 

She took a risk, and did it anyway. She had obviously thought through it carefully. Cleary, her prime concern was for those who would have to fly this machine under grim and stressful circumstances.

In a sense, this was the worker’s way of expressing her faith. She was offering, in her own way, a prayer for wartime pilots, many of whom were just out of high school. It’s wonderful to contemplate that we, some seventy-five years later, would be able to appreciate her prayer — her expression of faith — that at first did not go recognized. Even the pilots who flew that Hawker Hurricane didn’t know about the prayer being offered for them, but was still hidden close to them, in their most dire circumstances. (1)

In Paul’s letter to Timothy not only do we learn about the nature of faith — as a gift from God — we also are challenged to consider how this faith is demonstrated from generation to generation.


This morning we baptize baby Sebastian. Infant baptism is a practice that first and foremost recognizes faith as a gift from God, supported through the faith of parents, grandparents and the community of faith surrounding him. In time, and with support, we pray the seed of faith planted in Sebastian will grow and flourish. We may not be able to see this faith according to our adult standards as yet. But that doesn’t mean the seed isn’t there, or even that Sebastian isn’t expressing his faith in his own, baby way.

Many of us who have been around the church for decades are concerned that younger generations today aren’t doing their share anymore, or doing faith in a way we have come to recognize it.

Younger generations, we say, aren’t committed to the same projects we have always supported. Younger generations aren’t buying into ‘doing church’ in ways that for many of us have been a source of great comfort and meaning over the years.

But, as Marshall Goldsmith expressed in his book, “What Got You Here Won’t Get You There” (2). Perhaps we should borrow his title as a good mantra for the church today when it comes to the variety of ways we can express, and give form, to our faith, moving into the future.

Making adaptive change in the community of faith doesn’t mean the gift of faith is not present anymore, deep within the hearts of our children and youth. It doesn’t mean there isn’t a deep longing for connection with God among younger generations, to find meaning and making a difference in the world today.

We will sometimes confuse the form of faith with the function of faith. And, the church today may very well be challenged to consider a more public, outward/external expression of faith. Thinking, for example, of our programs as how they meet a public or specific community need rather than an internal need.

What our younger generations need is to be encouraged, like Timothy was by Paul, to appreciate the gift of faith within them. And to find ways of expressing that faith that are meaningful to them. And to support them in their initiatives. That’s a worthwhile cause! It starts by asking them: What would you like to do? And then supporting them in doing that.


I pray Sebastian will grow in a community of faith that will honour his gifts, his unique passions. I pray Sebastian will grow in a community of faith that will encourage the expression of his faith, even though it might look differently than what we are used to. I pray Sebastian will grow in a community of faith that he is not afraid of, because “God did not give us a spirit of cowardice”; rather, that each of us can be emboldened to express our faith in “a spirit of power, love and self-discipline” (v.7)

Because each of us has the gift of faith buried deep within our hearts. Yes. And this gift is just waiting to emerge and flower into a beautiful reflection of God’s love, power and truth in the world. The gift of faith is already given you. The gift of faith has already been offered. We have it. Each of us has it. It’s time we give each other permission to exercise that gift of faith.

(1) Stanley Johnstone, “Johanniter Herald” (Vol. XXXIII, No.3, 2016), p.3-4

(2) Marshall Goldsmith, “What Got You Here Won’t Get You There” (Hyperion, 2007)